Skip to main content

What is a feminist rom-com?

int(110060)
iPhoto caption: Rose Napoli appears as Margaret in her play Mad Madge. Photo by Dahlia Katz.
/By / Apr 17, 2024
SHARE

There was a palpable clench of concern when I proposed to the team at Nightwood Theatre that we market our show, Mad Madge, as a rom-com. Do we really want the story that we have collectively toiled over for years to be reduced to a genre, let alone one that waves the patriarchal flag so ardently?  

Now, I get it. I’ve played both Kate in Taming of the Shrew and Beatrice in Much Ado About Nothing. The OG rom-coms! I know that those shows can be challenging. They’ve infuriated me! 

I also know that the feeling inside those shows was very different from the feeling watching them. I adored playing those women. I never had a problem speaking Kate’s speech. I put my hands down for Petruchio happily. It feels vulnerable admitting this but for me, Kate’s last moment is heroic. In order to build true love, one must submit to it, without expectation. Petruchio is too afraid to do that. Kate is strong enough to get the ball rolling.

And on top of that, I want to call my play a rom-com? What kind of feminist am I?

Mad Madge is a contemporary-period mashup inspired by the life of Margaret Cavendish, a prolific writer unapologetically interested in fame, who notably scandalized 17th century theatre audiences by showing up to an opening night exposing her breasts while claiming she wished to attend incognito. Her utopian and prophetic novel, The Blazing World, is considered by many to be the first work of science fiction. And though women writing at the time adopted male pseudonyms, Margaret wrote using her own name. She was eccentric, bold, and painfully shy. She was called Mad Madge.

Among Margaret’s many fascinating contradictions was that of her relationship to her husband, William. She dreaded the notion of marriage, openly railing against its inequities. And yet, Margaret and William’s marriage survived civil war, bouts of debt and poverty, and infertility. They wrote extensively about one another. They vehemently supported one another’s pursuits. They were creative partners. Like Margaret herself, the marriage was ahead of its time. 

Have we ever accused Joni Mitchell or Patti Smith or the Brontë sisters of being derivative? Why is it that when we attach humour to a love story, it suddenly becomes insipid? 

I wrote Mad Madge in lockdown. While the world collectively migrated toward their most intimate circles, I realized I didn’t have one. It was the most solitary time in my life. I longed for laughter. I longed for love. I have always been a deeply driven person and my dreams have often eclipsed my relationships. I read Margaret and William, their letters, their books. And though my entry point to the play was always our long history of attaching madness to zealous women, it occurred to me that the most radical and honest story I could tell was also that of this partnership in the 17th century. 

So why should we not embrace the notion of our show as a rom-com? It seemed categorically advantageous. Entice audiences who adore the rom-com into the theatre then provoke them. And yet, in spite of this, the team remained apprehensive. Why was the pervading feeling that attaching such a genre to the work would somehow diminish its integrity? 

Where would we be if we shamed musicians and poets and novelists away from writing about Love? Our greatest artists, our greatest works would cease to exist. Have we ever accused Joni Mitchell or Patti Smith or the Brontë sisters of being derivative? Why is it that when we attach humour to a love story, it suddenly becomes insipid? 

Comedic turns are far less likely to win accolades. We laud snotty, weeping performances. And yet, to move an audience to laughter has, in my humble experience, always been more of a feat. Though comedy is highly technical, it must also appear effortless. This takes more work, not less. And yet, if done well, it should seem easy. This is also how I would describe the glorious crisis that is falling in love. 

Am I less of a feminist because I watch Dirty Dancing once a year? Am I somehow less intelligent, rigorous, and independent because I adore Jane Austen and Nora Ephron?

I’m a romantic! It’s one of the things I love most about myself! Why do I have to feel as though that, too, makes me lesser than?! Isn’t the purpose of feminism to prevent me from feeling that?

When my sister and I were tweens, we spent an entire summer watching and re-watching Dirty Dancing. We had rewound the VHS tape over one particular moment so many times that the screen would go fuzzy. It was the scene after Jennifer Grey and Patrick Swayze sleep together for the first time. They visit Penny after her abortion. And then on the porch, Jennifer waits for Swayze who seems as though he’s about to blow her off. Then as he’s walking away, she calls his name with a breathy insistence, “Johnny!” He turns and faces her. And in an extreme close-up of Swayze, he slowly smiles and we understand that everything is going to be OK. They’re going to dirty dance again. 

Am I less of a feminist because I watch that movie once a year? Am I somehow less intelligent, rigorous, and independent because I adore Jane Austen and Nora Ephron? Because my adolescent life involved yelling “snap out of it!” in the voice of Cher or “I’ll play you! For your heart,” à la Sanaa Lathan? Am I less of a feminist because I’ve written a play about a woman who, in her ardent pursuit of fame and legacy, discovers that life is much better lived with love? Because that play is a romantic comedy? 

Well, baby, if that’s wrong, then I don’t want to be right.


Rose Napoli
WRITTEN BY

Rose Napoli

Rose is a Toronto-based playwright and actress. She is a two-time participant in the Banff/Citadel Professional Theatre Program and has worked in theatres across the country.

LEARN MORE

Comments

Leave a Comment

Your email address will not be published. Required fields are marked *


national ballet of canada iPhoto caption: Production still from The Nutcracker courtesy of the National Ballet of Canada.

Why should you go to the ballet?

My childhood memories of learning to dance were front and centre for me when I attended opening night of The Nutcracker, performed by the National Ballet of Canada at the Four Seasons Centre for the Performing Arts.

By Martin Austin
iPhoto caption: Photo by Grace Mysak.

Want to see a magic show about race? Wait, what?

You’d be forgiven for the double-take. It’s a fairly common reaction when I tell folks about my work as a magician.

By Shawn DeSouza-Coelho

Why I’m tired of cripface in Toronto theatre

Cripface is when an able-bodied, or able-passing, person performs a disabled experience that isn’t their own. Local theatre companies large and small, indie and established, have engaged in this practice. 

By Sivert Das
sophie rivers iPhoto caption: Writer and theatre artist Sophie Rivers in Yellowknife, N.W.T.

What can Toronto theatre learn from Yellowknife?

Growing up in Toronto, the Northwest Territories were always a distant idea, a place I knew only from colouring in elementary school maps. But over the summer, I came to see Yellowknife in a different light.

By Sophie Rivers

Cake, commuting, and conversation: Here’s what Canadian audiences value when they go to the theatre

This past spring, we invited a group of scholars, artists, and students to gather at the University of Toronto Mississauga to figure out what Canadian audiences want and need from their hosts.

By Signy Lynch, , Kelsey Jacobson

George Bernard Shaw, Dungeons & Dragons, and me

I love George Bernard Shaw. This is my 11th season as an actor at his namesake festival. I think so much of what Shaw wrote could have been written yesterday. But some people aren’t interested in hearing what Shaw has to say to them 74 years after his death.

By Travis Seetoo